Muhammad Ali Jinnah as a Barrister

  





By Syed Muhammad Mamoon Rashid Advocate High Court

Excerpts from the sayings of Quaid-e-Azam

Spiritual Dimensions of Quaid-e-Azam's Life!!

Quaid-e-Azam: A Man of Character

Quaid-e-Azam as a Role Model

By Mian Muhammad Javed

Quaid-i-Azam Mohammad Ali Jinnah the most revered leader of the Muslims of the Subcontinent was a man having inter alia a strong moral character unmatched by any other contemporary leader of those days. He is quoted as an example of impeccable integrity on which he never compromised. He is a role model for those who believe that in a Muslim nation personal character of leadership is as important as other necessary inherent qualities of leadership which get radiated to inspire people at large. This is in variation from the secular world concept that leadership may have personal weaknesses but should excel in political or military acumen merely. It is rather strange and beyond understanding that most of the subsequent political leadership in Pakistan instead of looking at and emulating the most successful and adored personality of Mohammad Ali Jinnah and his traits never tire of eulogizing the services and examples of foreign leaders, many of whom considered personal conduct not a matter of public scrutiny and took pride in their adventures which were frequently based on unaccepted social norms. An ideological state having been created it would be only right that politicians clamoring to play a leadership role in such a state should follow a proper role model of which the shining example is that of trend setter Mohammad Ali Jinnah, the founding father of Pakistan who was an embodiment of qualities of head and heart. In the context of prevailing political situation in Pakistan where there are serious problems of internal security and country is facing foreign pressures it is all the more important that inspiration should be drawn from examples set by the Quaid in dealing with internal dissidents and outsiders.

He took firm stand on principles, remained adamant in face of unruly opponents and ported a strong sense of self-respect. Even with colonial masters of the day he would neither put up with improper behavior nor would tolerate a slight. It would be opportune to recall some of the incidents to elaborate on his conduct. One incident dates back to the period in his life when he started legal practice as a young lawyer. He always pleaded cases with solid arguments without involving an iota of imploration. In the course of hearing in a court of law the English magistrate due to some reason or other reminded Jinnah that he was in the court of a 1st class magistrate. Prompt came the reply by Jinnah that the advocate in him was of no lesser class. Jinnah carried his sense of self- respect every where in dealing with Indian leaders of the day including those belonging to Indian Congress. He never allowed himself to be brow beaten. Jinnah was endowed with an impressive personality by nature, and on top of it he would dress himself immaculately and maintain a posture and facial expression which commanded respect from all who were in company. It is narrated that on visit to London for political parleys he stayed in hotel. In the morning he descended from his hotel suite into the breakfast hall, using stairs. When the people present in the restaurant noticed him they all rose involuntary and stood up as a gesture of respect to him. Another interesting story about Quaid also relates to his appearance in a court of law as pleader of a client. While making arguments, monocle which Jinnah was using for reading from his notes slipped from his eye and dropped on the floor. The magistrate mischievously grinned and felt delighted, anticipating that Jinnah would have to bend in his court to pick up the monocle. He was disappointed when Jinnah put his hand in his pocket, brought out another monocle and applied it to his eye while continuing the arguments.

What Mohammad Ali Jinnah was not?

Mowahid Hussain Shah

A Muslim visitor returning from India feels instinctively a sense of gratitude to Jinnah for founding Pakistan, which, with all its warts and imperfections, is a place free from the spectre of Muslims at the receiving end of communal fury.

This is not to denigrate India, a country difficult to match in the range of its cultural diversity. But no honest Indian would contend that India is a safe haven for Muslims. But no lofty claims are made here for a secular order. Yet, some Pakistanis would still like to reassess the utility of the creation of Pakistan and the wisdom behind the founding. The debate would be conclusively answered by asking the single question: Are the Muslims of India better off than the Muslims of Pakistan?

By some accounts, India has more Muslims than Pakistan. But that fact, apart from tokenism, is not reflected at the helm of affairs. Sikhs, for all the agitation, were (and still are) far better represented than Muslims despite their significantly smaller size. Secularism is intellectually attractive but, in effect, fraudulent. The obvious needs to be restated. But for Pakistan, there would not have been too many generals, business moguls, sport superstars and bureaucrats of the Islamic faith. Having said that, it does not necessarily follow that the experiment of a Muslim homeland has been an unqualified success.

The picture on the wall

By Mahreen Khan

It is the faded, framed print on the wall, sometimes hanging slightly lopsided, the paper mottled by a combination of humidity and apathy. Flanked by newer, glossier, airbrushed portraits of less worthy incumbents, most passersby scarcely notice the iconic image of a leader who altered the course of world history and put Pakistan on the map. Quaid- i-Azam Mohammad Ali Jinnah, has been confined within the plastic portrait that adorns every government institution, his life seldom examined, its wisdom untapped and the principles of his politics unapplied.

Perhaps this is due to the depersonalised, unimaginative way in which youngsters are taught the history of this nation. My own knowledge of Quaid-i-Azam centred on the respectful epithet “father of the nation”— a routine fact of general knowledge, devoid of any personal resonance or understanding until Stanley Wolpert’s Jinnah of Pakistan captured my attention. Ironically, it took an American professor to first pen such an authoritative, captivating and incisively written biography which, for me and millions of others, transformed a distant, dutiful respect for the “portrait Quaid” into genuinely heartfelt admiration for the real life Mohammad Ali Jinnah.