Nations are born in the hearts of poets!!!



The poetry of Allama Iqbal was a breath of fresh air throughout Pakistan Movement...🇵🇰...This is the historical and extremely memorable pic of Muslim League session in Sindh held in 1938 that adopted the resolution in favor of devising a scheme in favor of full independence of Muslims of subcontinent and is widely regarded as the forerunner of renowned Lahore resolution of 1940 in which All India Muslim League adopted the resolution in favor of independence of Muslim majority units in subcontinent.......In this extraordinary pic we can see the poetry of Allama Iqbal written on the posters hung above the wall on top....Following verses of Allama Iqbal from his awe-inspiring poetry are inscribed on them:

تری خاک ميں ہے اگر شرر تو خيال فقر و غنا نہ کر
کہ جہاں ميں نان شعير پر ہے مدار قوت حيدری

Teri Khak Mein Hai Agar Sharar To Khiyal-e-Faqr-o-Ghana Na Kar
Ke Jahan Mein Naan-e-Shaeer Par Hai Madar-e-Quwwat-e-Haidari

And have no thought, if one spark burns in your dust, of wealth or penury;
for here on earth black peasant bread breeds Hyder’s strength.

کوئی ایسی طرزِ طواف تُو مجھے اے چراغِ حرم بتا
کہ ترے پتنگ کو پھر عطا ہو وہی سرشتِ سمندری

Koi Aesi Tarz-e-Tawaaf Tu Mujhe Ae Charagh-e-Haram Bata!
Ke Tere Patang Ko Phir Atta Ho Wohi Sarisht-e-Samundari

Oh lamp Of the shrine! teach me, your circling moth, a way
Of worship to renew in me that nature which like the salamander feeds on flame.

𝗥𝗲𝗳𝗲𝗿𝗲𝗻𝗰𝗲: (𝗕𝗮𝗻𝗴-𝗲-𝗗𝗿𝗮-𝟭𝟱𝟳) 𝗠𝗲𝗶𝗻 𝗔𝘂𝗿 𝗧𝘂

I had seen pics of Allama Iqbal's poetry inscribed on posters during Lahore resolution in 1940 and during League's Delhi session in 1943 but this is the first time that I pointed out Allama Iqbal's poetry inscribed on the posters during famous Sindh Muslim League Session of 1938 which can be called as the first brick for creation of Pakistan.....Allama Iqbal had died in 1938 in April and this resolution was adopted just few months later in October 1938 in the same year that he died.....Although physical body of Allama Iqbal had died but his poetry was still living and inspiring Muslims for their future in subcontinent....That's why I consider Allama Iqbal as the greatest and most influential poet in the entire South Asian Muslim History of subcontinent......The same role that Hayim Nahman Bialik played for the reawakening of Jewish nation, the same role that Ferdowsi played for the reawakening of Persian nation, the same role that Nietzsche played for the reawakening of German nation, the same role that Sándor Petőfi played for reawakening of the Hungarian nation.....The same role was played by Allama Iqbal for the reawakening of Muslims of Indian subcontinent. I will like to end this post with the following quotation of Allama Iqbal from his diary Stray Reflections written in 1910:

"Nations are born in the hearts of poets, they prosper and die in the hands of politicians."

Pic:

The 1938 session of the Muslim League

L to R: Mohammed Ayub Khuhro, Pir Ali Mohammad Rashdi, Allahbaksh Gabole, Mohammad Hashim Gazdar (standing). Haji Abdoola Haroon. M. A. Jinnah (reading newspaper). Mir Ayub (profile), G. H. Hidayetullah, Mir Bandee Ali Talpur.

Credits: M. Hasnain Aziz 

Central Iqbal Society, Nawab Bahadur Yar Jung & Pakistan Movement

To commemorate Allama Iqbal, I wish to illuminate the Central Iqbal Society, also recognized as Bazm-e-Iqbal or Bazm-e-Shaheen. This society was established shortly after the passing of Pakistan's spiritual patriarch, Sir Allama Iqbal, in his honour, by Nawab Bahadur Yar Jung. This esteemed society's primary aim was to champion Sir Allama Iqbal's literary legacy. The first president of this society was Nawab Bahadur Yar Jung who was succeeded by Nawab Hasan Yar Jung and the Vice President of this society was Moinuddin Cowlas up until the society's formal end in 1948.
The society carried out its works up until the 1948 Operation Polo. The Iqbal society played a key role in advancing the Pakistan Movement in Hyderabad Deccan and continued negotiations with the Nizam of Hyderabad until the annexation of Hyderabad.
While a comprehensive summary of this society's achievements is beyond the scope of this post, I will share the captivating photographs taken of the society as a testament to its legacy.
Credit: Grandson of Moinuddin Cowlas (Ahmed Moinuddin Cowlas)









Gandhi and Jinnah - a study in contrasts

An extract from the book that riled India's Bharatiya Janata Party and led to the expulsion of its author Jaswant Singh, one of the founder members, of the party.

Comparing Gandhi and Jinnah is an extremely complex exercise but important for they were, or rather became, the two foci of the freedom movement. Gandhi was doubtless of a very different mould, but he too, like Jinnah, had gained eminence and successfully transited from his Kathiawari origins to become a London barrister before acquiring a political personality. Yet there existed an essential difference here. Gandhi's birth in a prominent family - his father was, after all, a diwan (prime minister) of an Indian state - helped immeasurably.

No such advantage of birth gave Jinnah a leg up, it was entirely through his endeavours. Gandhi, most remarkably, became a master practitioner of the politics of protest. This he did not do by altering his own nature, or language of discourse, but by transforming the very nature of politics in India. He transformed a people, who on account of prolonged foreign rule had acquired a style of subservience. He shook them out of this long, moral servitude. Gandhi took politics out of the genteel salons, the debating halls and societies to the soil of India, for he, Gandhi - was rooted to that soil, he was of it, he lived the idiom, the dialogue and discourse of that soil: its sweat; its smells and its great beauty and fragrances, too.

Some striking differences between these two great Indians are lucidly conveyed by Hector Bolitho in In Quest of Jinnah. He writes: 'Jinnah was a source of power'. Gandhi... an 'instrument of it... Jinnah was a cold rationalist in politics - he had a one track mind, with great force behind it'. Then: 'Jinnah was potentially kind, but in behaviour extremely cold and distant.' Gandhi embodied compassion - Jinnah did not wish to touch the poor, but then Gandhi's instincts were rooted in India and life long he soiled his hands in helping the squalid poor.

Understanding Jinnah

Some two decades back, I read a book by Raj Mohan Gandhi, titled Understanding the Muslim Mind. The book is about eight great Indian Muslims, including Muhammad Ali Jinnah and Liaquat Ali Khan, who shaped the destiny of the Muslims of the subcontinent. I thought of doing a similar book that would provide insight into the Kashmir mind. But then I asked myself, could any of them really be called great men?

The eight people Raj Mohan Gandhi has written about are truly great minds and out of them I see Muhammad Ali Jinnah as the greatest, for his “indomitable will”. Also, as put by his biographer Stanly Wolpert, “his place of primacy in Pakistan’s history looms like a minaret over the achievements of all his contemporaries.”

In my search for finding what was missing in our contemporary leaders, I found that instead of redeeming people they have pushed them into a morass of uncertainty. I had an opportunity of finding a Jinnah outside his famous biographies. In two articles about him, I found a Jinnah that has hitherto remained eclipsed from people — one by his sister Fatima Jinnah titled “A businessman Becomes A Barrister” and another by Sadat Husain Manto called “Jinnah Sahib”.

His sister says his eager mind was keen to benefit from his visit to England at a time when the spirit of British liberalism was making profound impact on the minds of people. He adopted the typically English habit of reading carefully his morning newspapers. About his joining the Lincoln’s Inn, Fatima Jinnah quotes his brother as saying, “My inquiries and discussions made me decide for another inn than Lincoln’s. But then I saw the name of the great Prophet Muhammad (pbuh) engraved on the main entrance of Lincoln’s Inn among the great lawgivers of the world. So I made a sort of vow that I would join Lincoln’s Inn.”

Saadat Hasan Manto’s writings on Jinnah makes for an interesting reading in that he talks about the lifestyle of this great leader, his relations with his sisters other than Fatima Jinnah and with his servants and drivers. “The Quaid had three sisters, one of them lived at Chowpati and her husband did not earn much. Jinnah Sahib would send her some money every month.” Jinnah played billiards and would hit with precision. Manto also wrote that in politics “the Quaid never made hasty decision. As in billiards, he would examine the situation from every angle and only move when he was sure he would get it right the first time”.

The search for Jinnah's vision of Pakistan

Sixty-five years after the death of its founding father, Pakistanis are still searching for Mohammed Ali Jinnah's vision for the country - and a missing historical speech.

During much of its existence, Pakistanis have been encouraged to believe that Mr Jinnah created Pakistan in the name of Islam as a theocratic state.

Others have disagreed, arguing the founding father wanted a Muslim-majority but secular and progressive country.

The debate over the two competing and contradictory visions has intensified in recent years as the country reels from growing Islamic extremism and Taliban militancy.

At the heart of this debate are some public addresses of Mr Jinnah given around the time of the partition of India in 1947.

Transcripts of those addresses have been available in Pakistan. 

Crucial speech 
 
The archives of state-owned broadcaster, Radio Pakistan, also contain cranky old audio recordings of most of those speeches, except for one: his address to the Constituent Assembly in the port city of Karachi on 11 August 1947, three days before the creation of Pakistan.

For liberals in Pakistan, it was a crucial speech in which Mr Jinnah spoke in the clearest possible terms of his dream that the country he was creating would be tolerant, inclusive and secular.

"You are free. You are free to go to your temples, you are free to go to your mosques or to any other place of worship in this state of Pakistan," Jinnah declared. "You may belong to any religion or caste or creed - that has nothing to do with the business of the state."

Documented evidence suggest that Mr Jinnah's words didn't go down well with the powerful and ambitious religious ideologues around him at the time, who then made sure the speech was virtually blacked out in the next day's newspapers.

Jinnah Road in heart of Ankara

The most important and posh area of the capital has a picture of Pakistan’s founding father installed in a frame at the start of the largest road. The Cinnah Caddesi is a major road located in the heart of Ankara, the capital of Turkey. It is one of the most important arteries of traffic and commerce in the city. It was dedicated to, and named after, Quaid-e-Azam Muhammad Ali Jinnah, the founder of Pakistan. In Turkish language, Jinnah is spelled as ‘Cinnah’.

Quaid-e-Azam and The Tribals

Quaid-e-Azam is addressing Tribals Quaid-e-Azam is addressing Tribals

Quaid-e-Azam at the Afgan Border (1935) Quaid-e-Azam at the Afgan Border (1935)

Quaid-e-Azam receiving a rifle from a tribal chief Quaid-e-Azam receiving a rifle from a tribal chief

Quaid-e-Azam accepting a loaf of bread from tribesmen in Khyber Agency Quaid-e-Azam accepting a loaf of bread from tribesmen in Khyber Agency

As a gesture of goodwill, tribal leaders presenting a goat to the Quaid As a gesture of goodwill, tribal leaders presenting a goat to the Quaid

A newspaperreport before the foundation of Pakistan when tribal delegation fromKurram fata meet Quaid e Azam in delihi. A newspaper report before the foundation of Pakistan when tribal delegation from Kurram fata meet Quaid e Azam in delihi.

Statement On the success of League's Lahore Session (March 22-23, 1940)

Summing up his impression about the League Session the Quaid said:

“The first thing that has emerged from this session of the All-India Muslim League is that the entire body of delegates in the open session and the vast public accepted the resolution moved by the chair, also unanimously. This has shown beyond doubt that the Musalmans are capable of standing and going through an order and trial worthy of any great organization."

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Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore

Pakistan Resolution Lahore : March 23, 1940

As soon as the All-India Muslim League, at its Lahore Session in March 1940, adopted the resolution there was a hysterical outburst in Congress and other Hindu circles. Without pausing to consider the merits of the proposal they began to decry and oppose it tooth and nail. The Quaid in a statement appealed to the better mind of the Hindu and other communities to give serious consideration to the Pakistan Resolution as the only way of achieving India’s freedom at an early date. He said:

“I still hope at any rate the better mind of the Hindus will give earnest and serious consideration to our proposals as there lies the achievement of India’s freedom at the earliest possible period. This freedom we shall be able to retain peacefully both internally and externally.”


Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore

Two-Nation Theory

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Excerpt from the Presidential Address delivered by the Quaid-i-Azam

"It is extremely difficult to appreciate why our Hindu friends fail to understand the real nature of Islam and Hinduism. They are not religious in the strict sense of the word, but are, in fact, different and distinct social orders; and it is only a dream that the Hindus and Muslims can ever evolve a common nationality. This misconception of one Indian Nation has troubles and will lead India to destruction if we fail to revise our notions in time. The Hindus and Muslims belong to two different religious philosophies, social customs, literatures. They neither intermarry nor interdine together and, indeed, they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspect on life are different. It is quite clear that Hindus and Mussalmans derive their inspiration from different sources of history. They have different epics, different heroes, and different episodes. Very often the hero of one is a foe of the other and, likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and final destruction of any fabric that may be so built for the government of such a state.” (Presidential Address by the Quaid-i-Azam, Lahore March 22-23, 1940)


Source: Paksitan Visions, An International Journal of Pakistan Affair (Quaid-i-Azam Number), Vol. II, No. 1 & 2 January-july 2001, Lahore

Nations are born in the hearts of poets!!!

The poetry of Allama Iqbal was a breath of fresh air throughout Pakistan Movement... ...This is the historical and extremely memorable pic o...