A Set of Rare Pictures of The Quaid-e-Azam

Why The Quaid-e-Azam Left Congress

In 1913 the Quaid-i-Azam joined the All India Muslim League without abandoning the membership of the Congress of which he had been an active member for some years. But this membership of the two organizations ended in December 1920. On the occasion of the special session at Nagpur the Congress adopted a new creed which permitted the use of unconstitutional means and decided to resort to non-violent non-co-operation for the attainment of self-government. The new policy and programme in essence envisaged withdrawal of the students from schools and colleges, boycott of law-courts by lawyers and litigants as well as the impending elections to the legislatures under the Government of India act 1919 either as voters or as candidates.1 The new philosophy of the Congress had been shaped almost entirely under the influence of Gandhi who had, by then, emerged as a commanding figure in Congress politics. Although there were many prominent Congressmen such as C.R. Das and Lala Lajpat Rai who did not subscribe to the programme of non-co-operation2, Jinnah was the only one in a crowd of several thousand people who openly expressed serious disagreement.

Quaid-e-Azam Par Buhtaan Laganay Walay [Urdu article]

!!!قائد اعظم پر بہتان لگانے والے

The Quaid: A Brilliant Statesman

Pakistan, the beacon of hope for the Muslims of South Asia and beyond, was created under the leadership of Quaid-i-Azam Mohammad Ali Jinnah. He was not a traditional politician but a great leader, brilliant statesman and a master strategist, who fought the case for Pakistan so well that he did not only frustrate the designs of the British that wished to see the subcontinent united at one form or another till the last moment, but also made the brute Hindu majority believe that division of the subcontinent had saved it from some bigger catastrophe. He had united the Muslims of the subcontinent and waged struggle for a separate homeland for Muslims to rid them of brute majority’s exploitation and repression and also to enable them to lead their lives according to their faith and culture. This twin-objective is, in fact, is the ideology of Pakistan.

Our leaders should emulate Quaid-i-Azam who had united the people who were earlier divided on the basis of sects and ideologies. The Muslims of the subcontinent had reposed full confidence in him and accepted his concept and perception of the new state – Pakistan. Today, the myriad political and religious parties, intellectuals and pseudo-intellectuals have variegated views and perceptions, and there is ongoing debate for the last 62 years about the purpose and rationale behind the creation of Pakistan. Different schools of thought interpret Quaid-i-Azam’s speeches to serve their ends, but Quaid-i-Azam had envisioned Pakistan to be a modern progressive state, rooted in the eternal values of Islam, and at the same time responsive to the imperatives of constant change.

Moments of joy with Jinnah

By S Khalid Husain

‘Packard’! the cry would go up, and we would rush to the roadside as Jinnah’s yellow Packard glided by with him, immaculately turned out as always, in the backseat.

This was New Delhi in early 1947, and the place: the India Gate grounds – where we played cricket every evening. We, Hindu, Sikh, Muslim schoolboys from St Columbus, would prance and frolic, as Jinnah watched with half-amused smile. His finger would then rise to his lips and the prancing and frolicking would immediately cease.

Early 1947 was the period Mountbatten had just become viceroy, and was ‘waging’ negotiations with Congress and Muslim League leaders at a hectic pace. Jinnah’s Packard would often be seen driving to, or from, the Vice Regal lodge, the viceroy’s residence, as would also Liaquat Ali Khan’s black Mercury, or Nehru’s limousine. We would rush to the roadside every time any one of these cars was spotted and, frankly, not too respectfully, prance and frolic. Jinnah raising his finger to his lips would silence us, Liaquat Ali Khan gave us what clearly was a ‘not amused’ stare, Nehru would put on his famous faraway look, as if we were not there.