Raja Sahib of Mahmudabad (1914-1973)

Quaid-e-Azam with Raja Sahib of Mahmudabad

Raja Amir Ahmed Khan of Mahmudabad, well known as 'Raja Sahib of Mahmudabad', was a gifted disciple and trusted associate of Quaid-e-Azam at a very early age. He was born on November 5, 1914, educated at Lucknow and then in England. His father, Maharaja Sir Mohammad Ali Mohammad Khan (1877-1931), was a great landowner of the U.P. and a trusted friend of Quaid-e-Azam, who had presided sessions of the All-India Muslim League in 1917, 1918 and 1928.

Raja Amir Ahmed Khan succeeded to the estate Mahmudabad on March 23, 1931 on his father's death. At that time Mahmudabad was one of the richest estates of the Awadh. Raja Sahib was keenly interested in the Muslim renaissance and associated himself with the Muslim League at an early age. He was at one time the youngest member of the Working Committee of the All-India Muslim League. In 1937, he formed the All-India Muslim Students Federation, which mobilized the Muslim Youth for the cause of Islam and soon became vanguard of the Pakistan Movement. Under his able guidance, Muslim students spread throughout the sub-continent and most tenaciously organized the campaign of Muslim League candidates in the general elections, which eventually led to the establishment of Pakistan.

Mr. Jinnah looks different in 1936

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Quaid-e-Azam in Governor General's House

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Quaid-e-Azam with some top party members

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Sir Stafford Cripps with Quaid-e-Azam in 1946

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Leaving an indelible mark on history

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Mohammad Ali Jinnah deserves credit for carving out a homeland for his countrymen. A tribute to the founding father.

One of the most revered historical figures in Pakistan is its founding father, Mohammad Ali Jinnah. Known to his people as Quaid-i-Azam or 'the great leader,' Mohammad Ali Jinnah was a man of indomitable will and dauntless courage. He was considered the unifying force that brought Indian Muslims under the banner of the Muslim League, later carving out a homeland for them despite stiff opposition from the Hindu Congress and the then British government.

Born on December 25, 1876, in Karachi to a wealthy merchant, Mohammad Ali Jinnah received his early education at the Sindh Madrasa and later in Karachi at the Mission School. He travelled to England for further studies in 1892 at the age of 16. In 1896 Jinnah qualified for the bar, which he was called to in 1897. Jinnah began his political career in 1906 when he attended the Calcutta session of the All India National Congress in the capacity of private secretary to the president of the Congress.

Time magazine said of him: "His greatest delight was to confound the opposing lawyer by confidential asides and to outwit the presiding judge in repartee."

By 1940 the Muslim League adopted the 'Lahore Resolution' calling for separate autonomous states in majority-Muslim areas of northeastern and eastern India. In 1946 violence between Hindus and Muslims broke out after Jinnah called for demonstrations opposing an interim Indian government in which Muslim power would be compromised. Against the rising tide of ethnic unrest, Jinnah demanded the partition of India. Britain, eager to make a clean break with India, finally relented and Pakistan was born.

Mr. Jinnah applies for basic membership of the Muslim League, 1913

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Mohammad Ali Jinnah's legacy 1000s of Years into the future

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There was a man who had a dream to create a land with diverse beauty and wonderful people to call their own. That land called Pakistan, a dream of unity, diversity and equality made a reality by one great man but that dream did not end with one man. Because of him that dream spread to millions of people and later hundreds of millions people and eventually billions of peoples who live on distant worlds who wanted to explore, achieve unimaginably great, ambitous and positive contributions to humanity stretched across the stars. Mohammed Al Jinnah inspired other great leaders such as Admiral Mehmood Shahjahan and Lieutenant Kamilah, courageous heros of the future to come who would lead Pakistan into a golden age of space exploration with the formation of Pakistani Starfleet. Mohammed Al Jinnah, would be grateful to know so far into the future what started out as a nation to achieve the dreams most thought was impossible became an ambassador to a world to reach out and and make contact with other diverse civilizations on distant worlds with the blending of techinology and cultral tradtion. Pakistan and the Pakistani Starfleet...............like no other............equality is achieved by diversity.

This is a painting by Kenny Irwin :aka: Perfectlymadebirds showing three leaders that stretch across over 1200 years from the formation of Pakistan with Mohammed Al Jinnah and later on, eventually leaders Mehmood Shahjahan and Lieutenant Kamilah of the Pakistani Starfleet. All three legendary figures sit dreaming of the future below the stars and Earth's terraformed moon in the 34th century as many of Pakistan's vast and diverse cities glimmer behind them in complete prosperity and peace along with the greater world of many unique nations and galaxy of untold numbers of diverse civilizations.


Courtesy: Kenny [Hassan] Irwin

Famous quote of the Quaid-e-Azam Mohammad Ali Jinnah

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!قومیں ایک دن میں نہیں بنا کرتیں

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Pakistan Monument and Quaid-e-Azam Mohammad Ali Jinnah

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It is a shot from Pakistan Monument situated in Islamabad. Its showing the founder of Pakistan Quaid-e-Azam Mohammad Ali Jinnah with her beloved sister Fatima Jinnah.
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Quaid-e-Azam Mohammad Ali Jinnah with Kashmiri alumni of Aligarh University in Srinagar, 1944

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Quaid-e-Azam Mohammad Ali Jinnah with Muslim League members of the Punjab Assembly

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Quaid-e-Azam in Peshawar, 1940

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Quaid-e-Azam with civil servants

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Quaid-e-Azam with Nawab Jogezai in Quetta

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Quaid-e-Azam with his main partymen, Karachi, 1947

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Books

Jinnah --- The Artistic Jeweller

In February 1938, Quaid-i-Azam observed that primary branches of the Muslim League had been established in every district, in every town, and every village, and they were gathering the precious stones rubies, sapphires and diamonds, the scattered energies and talents of the Muslim community. He added: “When you have got an artistic jeweler to set them it will be a jewel which you will be proud of.” Verily Quaid-e-Azm was the artistic jeweler, and he produced the jewel --- Pakistan

Letters from Allama Iqbal to Quaid-e-Azam

23rd May, 1936

Dear Mr. Jinnah,

Thank you so much for your letter which I received a moment ago. I am glad to see that your work is progressing. I do hope that the Punjab parties-specially the Ahrar and the Ittihad Millat-will eventually, after some bickering, join you. A very enthusiastic and active member of the Ittihad told me so a few days ago. About M. Zafar Ali Khan the Ittihad people do not themselves feel sure. However there is plenty of time yet, and we shall soon see how the electorate generally feels about the Ittihad sending their men to the Assembly.

Hoping you are well and looking forward to meeting you.

Yours sincerely,

(Sd.) Mohammad Iqbal

Lahore

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9th June, 1936

My dear Mr. Jinnah,

I am sending you my draft. Also a cutting from the Eastern Times of yesterday. This is a letter from an Intelligent Pleader of Guradspur.

I hope the statement issued by the Board will fully argue the whole scheme and will meet all the objection is so far advanced against it. It must frankly state as present position of the Indian Muliins as regards both the Government and the Hindus. It must warn the Muslims of India that unless the present scheme is adopted the Muslims will lose all that they have gained during the last 15 years and will seriously harm, and in fact, shatter their own solidarity with their own hands.

Yours etc.,

(Sd.) Mohammad Iqbal

p.s. Will feel much obliged if you send the statement to me before it is sent to the press.

Another point which should be brought out in the statement is as follows:

1. Indirect election to the Central Assembly has made it absolutely essential that Muslim representatives returned to the Provincial Assemblies should be bound by an All-India Muslim policy and programme so that they should return to the Central Assembly only those Muslims who would be pledged to support the specific Muslim questions connected with the Central subjects and arising out of their position as the Second great nation of India. Those who are now for Provincial policies and programme were themselves instrumental in getting in direct elections for the Central Assembly introduced into the constitution obviously because this suited a foreign Government. Now when the community wants to make the best use of this misfortune (i.e indirect elections) by proposing an all-India scheme of elections (e.g. League scheme) to be adhered to by the Provincial candidates the same men, again, at the instance of a foreign Government have come out to defeat the community in their effort to retain its solidarity as a nation.

2. Question of Wakf Law arising out of Shahidganj, culture, language, mosque and personal law.

Private and Confidential,

Lahore

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25th June 1936

My dear Mr. Jinnah

Sir Sikandar Hayat left Lahore a day or two ago. I think he will meet you at Bombay and have a talk with you about certain matters of importance. Daultana saw me yesterday evening. He tells me that the Muslim members of the Unionist Party are prepared to make the following declaration

“That in all matters specific to the Muslim community as an all-India minority they will be bound by the decision of the League and will never make any pact with any nom-Muslims group in the Provincial Assembly.”

“Provided the League (Provincial) makes the following declaration:

That those returned to the Provincial Assembly on the League ticket will co-operate with that party or group which has the largest number of Muslims’.”

Please let me know at your earliest convenience what you think of this proposal. Also let me know the result of your talk with Sir Sikandar Hayat. If you succeed in convincing him he may come to our side.

Hoping you are well,

Yours sincerely,

(Sd.) Mohammad Iqbal

Mayo Road, Lahore

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23rd August, 1936

M dear Mr. Jinnah,

I hope my letter reached you all right. There is some talk of an understanding between the Punjab Parliamentary Bard and the Unionist Party. I should like you to let me know what you think of such a compromise and to suggest conditions for the same. I read in the papers that you have brought about a compromise between the Bengal Proja Party and the Parliamentary Board. I should like to know the terms and the conditions. Since the Proja Party is non-communal like the Unionist, your compromise in Bengal may be helpful to you.

Hoping you are well,

Yours sincerely,

(Sd.) Mohammad Iqbal

Strictly Confidential.

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20th March 1937

My dear Mr. Jinnah

I suppose you have read Pandit Jawaharlal Nehru’s address to the All-India National Convention and that you fully realise the policy under-lying it in so far as Indian Muslims are concerned. I believe you are also aware that the new constitution has at least bought a unique opportunity Indian Muslims for self-organisation in view of the future political developments both in India and Muslim Asia. While we re ready to co-operate with other Progressive Parties in the country, we must not ignore the fact that the whole future of Islam as a moral and political force in Asia rests very largely on a complete organisation of Indian Muslims. I therefore suggest that an effective reply should be given to the All-India National Convention. You should immediately hold an All-India Muslim Convention in Delhi to which you should invite members of the new Provincial Assemblies as well as other prominent Muslim leaders. To this convention you must restate as clearly and as strongly as possible the political objective of the Indian Muslims as a distinct political unit in the country. It is absolutely necessary to tell the world both inside and outside India that the economic problem is not the only problem in the country. From the Muslim point of view the cultural problem is of much greater consequence to most Indian Muslims. At any rate it is not less important than the economic problem. If you could hold this Convention, it would test the credentials of those Muslim Legislators who have formed parties contrary to the aims and aspirations of Indian Muslims. It would farther make it clear to the Hindus that no political device, however subtle can make the Indian Muslim lose sight of his cultural enilty. I am coming to Delhi in a few days time and hope to have a talk with you on this important matter. I shall be staying in the Afghan Consulate. If you could spare a few moments we should meet there. Please drop a line in reply to this letter a early as possible.

Yours sincerely,

(Sd.) Mohammad Iqbal

Bar-at-Law

p. s. Please excuse me. I have got this letter written by a friend as my eyesight is getting bad.

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22nd April 1937

My dear Mr. Jinnah

I do not know whether my letter which I posted to you about two weeks ago ever reached you. I posted it to your address at New Delhi and when I went to Delhi later I discovered that you had already left Delhi. In that letter I proposed that we should hold immediately an All-India Muslim Convention, say at Delhi, and once more to restate the policy of Indian Muslims both to the Government and to the Hindus.

As the situation is becoming grave and the Muslim feeling in the Punjab is rapidly becoming pro-Congress for reasons which it is unnecessary to detail I would request you to consider and decide the matter as early as possible. The session of the All India Muslim League is postponed till August, and the situation demands an early restatement of the Musllm policy. If the Convention is preceded by a tour of prominent Muslim leaders, the meeting of the Convention is sure to be a great success. Please drop a line in reply to this letter as early as possible.

Yours sincerely

(Sd.) Mohammad Iqbal

Bar-at-Law

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Confidential,

28th May, 1937

My dear Mr. Jinnah,

Thank you so much for your letter which reached me in due course. I am glad to hear that you will bear in mind what I wrote to you about the changes in the constitution and programme of the League. I have no doubt that you fully realise the gravity of the situation as far as Muslim India is concerned. The League will have to finally decide whether it will remain a body representing the upper classes of Indian Muslims or Muslim masses who have so far with good reason, taken no interest in it. Personally I believe that a political organisation which gives no promise of improving the lot of the average Muslim can not attract our masses.

Under the new constitution the higher posts go to the sons of upper classes; the smaller ones go to the friends or relatives of the ministers. In other matters too our political institution have never thought of improving the lot of Muslims generally. The problem of bread is becoming more and more acute. The Muslim has begun to feel that he has been going down and down during the last 200 years. Ordinarily he believes that his poverty is due to Hindu money-lending or capitalism. The perception that it is equally due to foreign rule has not yet fully come to him. But it is bound to come. The atheistic socialism of Jawaharlal is not likely to receive much response from the Muslims. The question therefore is: how is it possible to solve the problem of Muslim poverty? And the whole future of the League depends on the League’s activity to solve this question. If the League can give no such promises I am sure that Muslim masses will remain indifferent to it as before. Happily there is a solution in the enforcement of the Law of Islam and its further development in the light of modern ideas. After a long and careful study of Islamic Law I have come to the conclusion that if this system of Law is properly understood and applied, at last the right to subsistence is secured to everybody. But the enforcement and development of the Shariat of Islam is impossible in this country without a free Muslim state or states. This has been my honest conviction for many years and I still believe this to be the only way to solve the problem of bread for Muslims as well as to secure a peaceful India. If such a thing is impossible in India the only other alternative is a civil war which as a matter of fact has been going on for some time in the shape of Hindu-Muslim riots. I fear that in certain parts of the country, e.g. N.-W. India, Palestine may be repeated. Also the insertion of Jawaharlal’s socialism into the body politic of Hinduism is likely to cause much bloodshed among the Hindus themselves. The issue between social democracy and Brahmanism is not dissimilar to the one between Brahmanism and Buddhism. Whether the fate of socialism will be the same as the fate of Buddhism in India I can not say. But it is clear to my mind that if Hinduism accepts social demopracy it must necessarily cease to be Hindaism. For Islam the acpeptance of social democracy in some suitable form and consistent with the legal principles of Islam is not a revolution but a return to the original purity of Islam. The modern problems therefore are more easy to solve for the Muslims than for the Hindus. But as I have said above in order to make it possible for Muslim India to solve the problems it is necessary to redistribute the country and to provide one or more Muslim states with absolute majorities. Don’t you think that the Lime for such a demand has already arrived? Perhaps this is the best reply you can give to the atheistic socialism of Jawaharlal Nehru. Anyhow I have given you my own thoughts in the hope that you will give them serious consideration either in your address or in the discussions of the coming session of the League. Muslim India hopes that at this serious juncture your genius will discover some way out of our present difficulties.

Yours sincerely,

(Sd.) Muhammad Iqbal

P.S. On the subject-matter of the letter I intended to Write to you a long and open letter in the press. But on further consideration I felt that the present moment was not suitable for such step.

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Private and Confidential,

June 21st, 1937

My dear Mr. Jinnah,

Thank you so much for your letter which I received yesterday. I know yan are a busy man; but I do hope you won’t mind my writing to you so often, as you are the only Muslim in India today to Whom the community has a right to look up for safe guidance through the storm which is coming to North-West India, and perhaps to the Whole of India. I tell you that we are actually living in a state of civil war which, but for the police and military, would, become universal in no time. During the last few months there has been a series of Hindu-Muslim riots In India. In North-West India alone there have been at least three riots during the last three months and at least four cases of vilification of the Prophet by Hindus and Sikhs. In each of the four cases the vilifier has been murdered. There have also been cases of burning of the Quran in Sind. I have carefully studied the whole situation and believe that the real cause of these event is neither religious nor economic. It is purely political, i.e., the desire of the Sikhs and Hindus to intermediate Muslims even in the Muslim majority provinces. And the new constitution is such that even in the Muslim majority provinces, the Muslims are made entirely dependent on non-Muslims. The result is that the Muslim Ministry can take no proper action and are even driven to do injustice to Muslims partly to please those on whom they depend and partly to show that they are absolutely impartial. Thus it is clear that we have our specific reasons to reject this constitution. It seems to me that the new constitution is devised only to placate the Hindus. In the Hindu majority provinces, the Hindus have of course absolute majorities, and can ignore Muslims, altogether. In Muslim majority provinces, the Muslims are made entirely dependent on Hindus. I have no doubt in my mind that this constitution is calculated to do infinite harm to the Indian Muslims. Apart from this it is no solution of the economic problem which is so acute among Muslims. The only thing that the communal award grants to Muslims is the recognition of their political existence in India. But such a recognition granted to a people whom this constitution does not and cannot help in solving their problem of poverty can be of no value to them. The Congress President has denied the political existence of Muslims in no unmistakable terms. The other Hindu political body, i.e., the Mahasabha, whom I regard as the real representative of the masses of the Hindus, has declared more than once that a united Hindu-Muslim nation is impossible in India. In these circumstances it is obvious that the only way to a peaceful India is redistribution of the country on the lines of racial, religious and linguistic affinities. Many British statesmen also realise this, and the Hindu-Muslim riots which are rapidly coming in the wake of this constitution are sure further to open their eyes to the real situation in the country. I remember Lord Lothain told me before I left England that my scheme as the only possible solution of the troubles of India, but that it would take 25 years to come. Some Muslims in the Punjab are already suggesting the holding of a North-West Indian Muslim Conference, and the idea is rapidly spreading. I agree with you, however, that our community is not yet sufficiently organised and disciplined and perhaps the time for holding such a conference is not yet ripe. But I feel that it would be highly advisable for you to indicate in your address at least the line of action that the Muslims of North-West India would be finally driven to take.

To my mind the new constitution with its ides o a single Indian federation is completely hopeless. A separate federation of Muslim provinces reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nation entitled to Self-determination just as other nation as in India and outside India are?

Personally I think that the Muslims of North-West India and Bengal ought are present to ignore Muslim minority provinces. This is th best course to adopt in the interest of both Muslim majority and minority provinces It will therefore be better to hold the coming session of the League in the Punjab, and not in a Muslim minority province. The monhth of August is bad in, Lahore. I think you should seriously consider the advisability of holding the coming session at Lahore in the middle of October when the weather is quite good in Lahore. The interest in the All-India Muslim League is rapidly growing in the Punjab, and the holding of the coming session in Lahore is likely to give a fresh political awakening to the Punjab Muslims.

Yours sincerely,

(Sd.) Mohammad Iqbal

Bar-at-Law

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11th August, 1937

My dear Mr. Jinnah,

Events have made it abundantly clear that the League ought to concentrate all its activities on the North-West Indian Musalmans. The League office bf Delhi informed Mr. Ghulam Rasool that the dates of the sessions of the Muslim League have not been fixed as yet.

This being so I fear it will not be possible to hold the sessions in August and September. I, therefore, repeat my request that the League sessions may be held in Lahore in the middle or end of October. The enthusiasm for the League is rapidly increasing in the Punjab, and I have no doubt that the holding of the session in Lahore will be a turning point in the history of the League and an important step towards mass contact. Please drop a line in reply.

Yours sincerely,

(Sd.) Mohammad Iqbal

Bar-at-Law

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Private and Confidential

7th October, 1937

My dear Mr. Jinnah,

A strong contingent from the Punjab is expected to attend The Lucknow Session of the League. The Unionist Muslims are also making preparations to attend under the leadership of Sir Sikandar Hayat. We are living in difficult times and the Indian Muslims expect that your address will give the clearest possible lead in all matters relating to the future of the community. I suggest that the League may state or restate its policy relating to the communal award in the shape of a suitable resolution. In the Punjab and I hear also in Sind attempts are being made by misguided Muslims themselves to alter it in the interests of the Hindus. Such men fondly believe that by pleasing the Hindus they will be able to retain their power. I personally believe that since the British Government wants to honour the Hindus who would welcome the upsetter of the communal award they (the British Government) are trying to get it upset through their Muslim agents.

I shall prepare a list of 28 persons for the vacancies in the League Council. Mr. Ghulain Rasool will show you this list. I do hope that this choice will be carefully made. Our men will leave Lahore on the 13th.

The Palestine question is very much agitating the minds of the Muslims. We have a very fine opportunity for mass contact for the purposes of the League. I have no doubt that the League will pass a strong resolution on this question and also by holding a private conference of the leaders decide on some sort of a positive action in which masses may share in large numbers. This will at once popularise the League and may help the Palestine Arabs. Personally I would not mind going to jail on an issue which affects both Islam and India. The formation bf a Western base on the very gates of the East is a menace to both.

With best wishes.

Yours sincerely,

(Sd.) Mohammad Iqbal

Bar-at-Law

P.S. The League should resolve that no province should come to any understanding with other communities regarding the communal award. This is an All-India question and must be settled by the League alohe. Perhaps you may go further and say that the present atmosphere is not at all suitable for any communal understanding.

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Private and Confidential,

30th october; 1937

My dear Mr. Jinnah,

I suppose you have already read the resolution passed by the A.-I.C C. Your move in time has saved the situation, and we are all waiting for your observations on the Congress, resolution. The Tribune of Lahore has already criticised it and I believe Hindu opinion will generally be opposed to it. However it should not act as an opiate as far as Muslims are concerned. We must carry the work of organisation more vigorously than ever and should not rest till Muslim Governments are established in the five provinces and reforms are granted to Baluchistan.

The rumour is that part of the Unionist Party does not mean to sign the League creed. So far Sir Sikandar and his party have not signed it and I heard this morning that they would wait till the next sessions of the League. The idea as one of themselves told me, is to slacken the activities of the Provincial League. However I shall place you in possession of all the facts in a few days’ time and then ask your opinion as to how we should proceed. I do hope that before the Lahore Session you would be able to tour in the Punjab for at least two weeks.

Yours sincerely,

(Sd.) Mohammad Iqbal

Bar-at-Law

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Urgent

1st November 1937

My dear Mr Jinnah,

Sir Sikandar Hayat Khan with some of the members of his party saw me yesterday and we had a long talk about the differences between the League and the Unionist Party. Statements have been issued to the press by both sides. Each side putting its own interpretation on the terms of Jinnah-Sikandar agreement. This has caused much misunderstanding. As I wrote to you before, I will put you in possession of all those statements in a few days’ time. For the present I request you to kindly send me as early as possible a copy of the agreement which was signed by Sir Sikandar and which I am told is in your possession. I further want to ask you whether you agreed to the Provincial Parliamentary Board being controlled by the Unionist Party. Sir Sikandar tells me that you agreed to this and therefore he claims that the Unionist Party must have their majority in the Board. This as far as I know does not appear in the Jinnah-Sikandar agreement.

Please reply to this letter as early as possible. Our men are touring in the country and forming Leagues in various places. Last night we had a very successful meeting in Lahore. Others will follow.

Yours sincerely,

(Sd.) Mohammad Iqbal

Bar-at-Law

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Strictly Private & Confidential

10th Nov., 1937

My Dear Mr. Jinnah,

After having several talks with Sir Sikandar and his friends I am now definitely of the opinion that Sir Sikandar wants nothing less than the complete control of the League and the Provincial Parliamentary Board. In your pact with him it is mentioned that the Parliamentary Board will be reconstituted and that the Unionists will have majority in the Board. Sir Sikandar tells me that you agreed to their majority in the Board. I wrote to you some time ago to enquire whether you did agree to the unionist Majority in the Board. So far I have not heard from you. I personally see no harm in giving him the majority that he wants but he goes beyond the pact when he wants a complete change in the office holders of the League, especially the Secretary who has done so much for the League. He also wishes that the finances of the League should be controlled by his men. All this to my mind amounts to capturing of the League and then killing it. Knowing the opinion of the province as I do I cannot take the responsibility of handing over the League to Sir Sikandar and his friends. The pact has already damaged the prestige of the League in this province; and the tactics of the Unionists may damage it still further. They have not so far signed the creed of the League and I understand do not mean to. The session of the League in Lahore they want in April instead of February. My impression is, that they want to gain time for their own Zamindara League to function in the province. Perhaps you know that on his return from Lucknow Sir Sikandar constituted a Zamindara League whose branches are now being made in the province. In these circumstances please let me know what we should do. Kindly wire your view if possible. If this is not possible write a detailed letter as early as possible.

Yours sincerely,

(Sd.) Mohammad, Iqbal

Bar-at-Law

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Extract from Biography of Sayyid Jama'at Ali Shah (rehmatullah alayh)

Biography of Sayyid Jama'at Ali Shah (r.a)1841-1951 Part 20 Sirat Amir e Millat (r.a)

Pakistan Movement ( Tahreek e Pakistan ) 3.
Dinner in Kashmir for Quaid e Azam (r.a)

This was the last tour of Kashmir for Hazrat Sayyid Jama'at Ali Shah (r.a). Chauhdry Ghulam Abbas (r.a) was the leader of Muslim League in Kashmir and his disciple (Mureed). He invited Muhammad Ali Jinnah (r.a) to Kashmir. Hazrat Sahib was staying at the home of Dr. Abdul Ahad and asked him to invite Quid e Azam for a dinner on his behalf. Jinnah Sahib responded " Since both of us are visitors here, there is no need for dinner, I will come to meet you." Hazrat Sahib organized the dinner in a large hall which was attended by large number of guests and his fellow disciples (yaran e Tareeqat).Table clothes were spread on beautiful Persian carpets and at least 45 different dishes were prepared.,Quid e Azam arrived with Chaudhry Ghulam Abbas and Hazrat Sahib stood up to greet him.He refused to sit next to him and sat on the ground instead & stated " A person with lack of respect (Be Adab) never succeeds in his mission.My aim is to create Pakistan and therefore I do not want to be deprived of this honor." Quid e Azam used to eat very little. Hazrat Sahib insisted that he taste all the Kashmiri dishes. A special Kashmiri dish " Goshtaba " was served last. Quid e Azam enjoyed the dinner and commented " I want to steel this cook from you." Both discussed the strategy for independence of Pakistan . Hazrat Sahib gave him two flags , one green and other black and offered dua for the success of his mission." In an earlier conference at Lahore Quid e Azam stated "It is my faith that Pakistan will become a reality because Amir e Millat has said so and I am sure Allah Taala will make true the words uttered by him."

Hazrat Amir e Millat himself toured India to support Muslim League in 1946 elections and his message was " Give vote to Muslim League".Muslim League achieved great victory and Quid e Azam told Seth Mohammad Ali disciple of Hazrat Sahib in Bombay " This is all due to efforts and dua of your Pir".

Hazrat Sayyid Jam'at Ali Shah ( r.a ) wrote letter of congratulations to Quid e Azam which was published in "Jang " Karachi ,Yom e Pakistan Edition ,1970:

Quaid e Azam Sahib:
Assalam o Alaikum wa Rahmat'Allah wa Barakatu

"Last week I sent you message , congratulating you to make intension of performing Hajj.Now again I congratulate you on the success of Muslim League. Allah Taala selected you from millions of Indian Muslims for this honor.Despite strong opposition by five groups,Allah Taala granted you success.The opponents have spent millions to make Indian Muslims dogs of Gandhi as the Kashmiri say however they were disgraced and defeated .

Afreen bad bareen himmat mardana to--Ein kar az to ayed wa mardan chuneen kunad

In this message I also want to congratulate Nizam and people of Hyderabad Deccan for weighing you in gold because this honor only has been bestowed on Agha Khan and you since creation of Hazrat Adam ( alaihe as-Salam). Allah Taala selected you for this great honor from millions of Muslims.

al-Raqim:
Sayyed Jam'at Ali afi Allah unho (May Allah forgive me),
from Alipur Sayyidan,July 17,1946.

In another letter in English Hazrat explained to Quid e Azam rites of pilgrimage (Munasik e Hajj ) in detail. Quid e Azam replied on August 13,1946.

Dear Sayyid Jama'at Ali Shah Sahib:

Thank you for your letter of July 17th. As you know there are rapid political changes ocurring in India. It is difficult for me to leave India at this time.With Thanks.

Your Sincere,
M.A. Jinnah.

In response to congratulations on creation of Pakistan, Quid e Azam wrote on August 6,1947 :

10 Aurangzeb Road New Delhi
August 6 1947.

Dear Pir Sahib.

"Thank you for your duas and congratulations.I believe Muslims are very happy that after 200 years of colonial rule , they have established an independent and free Pakistan.I want also thank you for your kind gift parcel of peaches. "

With best wishes
Your Sincere
M.A. Jinnah

On the independence of Pakistan Hazrat Jama'at Ali Shah (r.a) sent messages of congratulations to Quid e Azam and other leaders. He wrote to Pir of Manki Sharif "Pir Sahib ! Pakistan is Independent. Our work is completed.Now it upto rulers to run the country"

He sent telegraph to Quid e Azam : " Mulk Geeri Asan Hay.Mulk Dari Mushkil Hay. Allah Taala Ap ko Mulk Dari ki Taufiq ata famaiy."

" It is easy to make a country but difficult to rule it. Allah Taala give you wisdom to rule the country"

Fearless Fighter of the Pakistan Movement:

Urdu Daily Newspaper' Nawa i Waqt' Lahore published an article titled " The Fearless Fighter of Pakistan Movement ( Tahreek e Pakistan Ka Nadar Mujahid ) in April 16,1970 issue " Ishat e Milli "

" Hazrat Amir e Millat Pir Jama'at Ali Shah Sahib (r.a) used to study any new movement in India with great insight . He would fight anti-Muslim movements with great courage without fear of then British Government. To make Muslims aware of importance and sanctity of mosques,he confronted Sikhs and British during Shaheed Ganj Movement . The nation honored him with the title of Amir e Millat (Leader of the Muslim Community).He challenged the Hindus during Shudi Movement and stopped their conversion of Muslims to Hinduism. He wanted Indian Muslims to understand their Islamic identity.He established many religious organizations & institutions to promote Shari'a of beloved Prophet saws. (Shariat e Mustafvi). Some of those organizations such as Anjuman Khudam as-Sufiya and Anjuman Islamia are still functioning.He supported the Lahore Resolution of 1940 and awakened Muslims to work for the success of Pakistan Movement . He worked tirelessly to make Quid e Azam's mission successful. Pir Sahib told his disciples (Mureeds) to take part in Pakistan Movement in whatsoever capacity they can, otherwise he will not offer their funeral prayers ( Namaz e Janaza ) ."