On the morning of June 3, Mountbatten concluded the conference by announcing that an official announcement of the acceptance of the plan would be made by him and by the two leaders, Jinnah and Nehru, that evening in a radio broadcast.
The Delhi Station of All India Radio was agog with excitement. Mounbatten was there to announce, on behalf of His Majesty's Government, what Churchill in his inimitable style had termed, a few years back as the impending liquidation of the Bristish Empire in India. Mountbatten spoke with poise and dignity, and millions that heard him all over India, realized that the end of a long drawn-out struggle for independence was in sight, as he declared in unequivocal terms that power would be definitely transferred by the British to two successive sovereign States. The Viceroy concluded his broadcast with the words:
"I have faith in the future of India and I am proud to be with you all at this momentous time. May your decisions be wisely guided and may they be carried out in the peaceful and friendly spirit of the Gandhi-Jinnah appeal."
Then Nehru, in a solemn voice announced that the Congress had accepted the plan for India's independence, as set out in His Majesty's Plan announced by the Viceroy.
Then it was the Quaid-i-Azam, who was to address the Muslim Nation. His first sentence on that historic occasion was, "I am glad that I am offered an opportunity to speak to you directly through this Radio from Delhi." Regarding the Plan for the transfer of power to the peoples of India, he said: had to take momentous decisions and handle grave issues, "Therefore we must galvanize and concentrate all our energy to see that the transfer of power is affected in a peaceful and orderly manner." In this, his finest hour, he was meek and humble, "I pray to God that at this critical moment that He may guide us and enable us to discharge our responsibilities in a wise and statesmanlike manner." He did not forget to pay his tribute to those that had suffered and sacrificed in the struggle for Pakistan. "I cannot help but express my appreciation of the sufferings and sacrifices made by all classes of Muslims". He gave wholehearted credit for "the great part the women of the Frontier played in the fight for our civil liberties." He did not forget those who had died or suffered in the struggle for Pakistan, "I deeply sympathize with all those who have suffered and those who died or whose properties were subjected to destruction".
Quaid-i-Azam ended his memorable speech by saying, extemporaneously, "Pakistan Zindabad".
The Quaid-i-Azam and his sister Fatima Jinnah flew from New Delhi to Karachi on August 7, 1947. The Constituent Assembly of Pakistan elected Jinnah as its president at its inaugural session on August 11, 1947. In his presidential address to the Assembly, the Quaid said that the first duty of a government was to maintain law and order so that the life, property and religious beliefs of its subjects are fully protected. If Pakistanis wanted to make their country happy and prosperous they should "wholly and solely concentrate on the well being of the people, and especially of the masses and the poor." In that historical address he remarked further:
"You are free; you are free to go to your temples, you are free to go to your mosques or any other place of worship in this State of Pakistan…You may belong to any religion or caste or creed -- that has nothing to do with the business of the State…We are starting in the days when there is no discrimination between one caste or creed or another. We are starting with this fundamental principle that we are all citizens and equal citizens of one State.…My guiding principle will be justice and complete impartiality, and I am sure that with your support and co-operation, I can look forward to Pakistan becoming one of the greatest Nations of the world."
On the afternoon of August 13, Lord and Lady Mountbatten flew from Delhi to Karachi. The state procession on August 14 was staged in open cars with Jinnah and Mountbatten in the leading car and Miss Fatima Jinnah and Lady Mountbattten in the next car. Mountbatten addressed the Constituent Assembly of Pakistan followed by Jinnah.
Pakistan became constitutionally independent at midnight between the 14th and 15th August 1947. The Quaid assumed charge as Governor General on August 15 and the Cabinet of Pakistan, with Liaquat Ali Khan as Prime Minister, was sworn in on the same day.
Two boundary commissions were set up by the Viceroy, one of them was to deal with the detailed partition of Bengal and separation of Sylhet from Assam and the other to deal similarly with the partition of the Punjab. Each of the commissions would have a chairman and four members, two appointed by the Congress and two by the Muslim League. Sir Cyril Radcliff, a leading member of the English Bar, was appointed the chairman of both the omissions.
Radcliff had never visited India before and there is no indication that he had any worthwhile knowledge of Indian affairs. He arrived in Delhi on July 8. Mountbatten disclosed the awards to the Indian leaders on August 17.
The awards satisfied no one. The Congress' criticism of the award relating to Bengal mainly related to the allotment of the Chittagong Hill Tracts to Pakistan. The major Pakistani criticism was the allotment of Calcutta to India.
Click on the image to enlarge (source: wikipedia)
With regard to the Ferozepore district, Pakistan pointed out that Muslim majority tahsils of Ferozepore and Zira, contiguous to Pakistan, were first allotted by Radcliff to Pakistan later on as the result of a last minute intervention by Mountbatten, were allotted to india.
The Quaid-i-Azam could do no more than to console his countrymen:
"we have been squeezed in as much as was possible and the latest blow that we have received is the Award of the Boundary Commission. It is an unjust, incomprehensible and even perverse Award. It may be wrong, unjust and perverse; and it may not be a judicial but a political Award, but we have agreed to abide by it and it is binding upon us. As honourable people we must abide by it. It may be our misfortune but we must bear up this one more blow with fortitude, courage and hope."
The plan for the transfer of power to which all concerned had agreed, was authoritatively announced by the British Government in the form of a statement on June 3, by Prime Minister Attlee in the House of Commons and Secretary of State for India the Earl of Listowel in the House of Lords.
The existing Constituent Assembly would continue to function but any constitution framed by it could not apply to those parts of the country which were unwilling to accept it. The procedure outlined in the statement was designed to ascertain the wishes of such unwilling parts on the question whether their constitution was to be framed by the existing Constituent Assembly or by a new and separate Constituent Assembly. After this had been done, it would be possible to determine the authority or authorities to whom power should be transferred.
The Provincial Legislative Assemblies of Bengal and the Punjab (excluding the European members) will therefore each be asked to meet in two parts, one representing the Muslim majority districts and the other the rest of the Province.
The members of the two parts of each Legislative Assembly sitting separately will be empowered to vote whether or not the Province should be partitioned. If a simple majority of either part decides in favour of partition, division will take place and arrangements will be made accordingly.
For the immediate purpose of deciding on the issue of partition, the members of the Legislative Assemblies of Bengal and the Punjab will sit in two parts according to Muslim majority districts and non-Muslim majority districts. This is only a preliminary step of a purely temporary nature as it is evident that for the purposes of final partition of these Provinces a detailed investigation of boundary questions will be needed; and, as soon as a decision involving partition has been taken for either Province, a Boundary Commission will be set up by the Governor General, the membership and terms of reference of which will be settled in consultation with those concerned.
Moreover, it was stated that the Legislative Assembly of Sindh was similarly authorized to decide at a special meeting whether the province wished to participate in the existing Constituent Assembly or to join the new one. If the partition of the Punjab was decided , a referendum would be held in the North-West Frontier Province to ascertain which Constituent Assembly they wished to join. Baluchistan would also be given an opportunity to reconsider its position and the Governor General was examining how this could be most appropriately done.
In his broadcast, Mountbatten regretted that it had been impossible to obtain the agreement of Indian leaders either on the Cabinet Mission plan or any other plan that would have preserved the unity of India. But there could be no question of coercing any large area in which one community had a majority to live against their will under a government in which another community had a majority. The only alternative to coercion was partition.
On the morning of June 4, the Viceroy held a press conference and said for the first time publically that the transfer of power could take place on "about 15 August" 1947.
The Council of the All India Muslim League met in New Delhi on 9th and 10th of June 1947 and stated in its resolution that although it could not agree to the partition of Bengal and the Punjab to give its consent to such partition, it had to consider the plan for the transfer of power as a whole. It gave full authority to the Quaid-i-Azam to accept the fundamental principles of the plan as a compromise and left it to him to work out the details.
The All India Congress Committee passed a resolution on June 15 accepting the 3rd June plan. However, it expressed the hope that India would one day be reunited.
The Muslim League's refusal to take part in the Constituent Assembly meant that the plan of the Cabinet Mission for the transfer of power in accordance with a Constitution framed cooperatively by the Indian political parties themselves had come to a deadlock. Accordingly, Prime Minister Attlee made the following statement on Indian policy in the House of Commons on February 20, 1947:
His Majesty's Government desire to hand over their responsibility to authorities established by a Constitution approved by all parties in India in accordance with the Cabinet Mission's plan, but unfortunately there is at present no clear prospect that such a Constitution and such authorities will emerge. The present state of uncertainty is fraught with danger and cannot be indefinitely prolonged. His Majesty's Government wish to make it clear that it is their definite intention to take the necessary steps to effect the transference of power into responsible Indian hands by a date not later than June 1948…if it should appear that such a Constitution will not have been worked out by a fully representative Assembly before the time mentioned, His Majesty's Government will have to consider to whom the powers of the Central Government in British India should be handed over, on the due date, whether as a whole to some form of Central Government for British India or in some areas to the existing Provincial Governments, or in such other way seem most reasonable and in the best interests of the Indian people.
In regard to the Indian States, as was explicitly stated by the Cabinet Mission, His Majesty's Government do not intend to hand over their powers and obligation under paramountcy to any government of British India. It is not intended to bring paramountcy, as a system, to a conclusion earlier than the date of the final transfer of power, but it is contemplated that for the intervening period the relations of the Crown with individual States may be adjusted by agreement.
It was announced at the same time that Rear-Admiral the Visount Mountbatten would succeed Lord Wavell as the Viceroy in March. Lord and Lady Mountbatten landed at Delhi on March 22, 1947 and he took over as the Viceroy two days later. He could very well have represented to the British Government that both the Congress and the Muslim League had already asked for the partition of India into Muslim-majority and non-Muslim majority areas and sought their permission to embark upon the process of partition straightaway. But he chose to follow the policy that first the attempt to transfer power in accordance with the Cabinet Mission plan must continue. It is to that end, therefore, that he first directed his endeavors.
Mountbatten's relations with the Congress party had a flying start. The foundation of Nehru's friendship with Lord and Lady Mountbatten had been laid in March 1946 when the Indian leader visited Singapore. The political conditions in India too had changed in favor of the Congress. In post-independence India the Congress party was expected to rule the country. Consequently, it was the Congress's friendship that had now to be cultivated. The fact that Mountbatten personally was bitterly opposed to partition, made it much easier for him to court the Congress leaders.
All these factors greatly increased the already formidable odds facing the Quaid-i-Azam in his fight for Pakistan. In his meetings with Mountbatten, he refused to budge from the position that Pakistan was the only solution acceptable to the Muslim League.
Wavell wrote identical letters to Nehru and Jinnah on July 22, 1946 asking them whether the Congress and the Muslim League would be prepared to enter an interim government on the basis that six members(including one Scheduled Caste representative) would be nominated by the Congress and five by the Muslim League. Three representatives of the minorities would be nominated by the Viceroy. Jinnah replied that the proposal was not acceptable to the Muslim League because it destroyed the principal of parity. At Nehru's invitation, he and Jinnah conferred together on August 15 but could not come to an agreement on the question of the Congress joining the interim government.
The Working Committee of the Muslim League had decided in the meantime that Friday 16 August, 1946 would be marked as the 'Direct Action Day".There was serious trouble in Calcutta and some rioting in Sylhet on that day. The casualty figures in Calcutta during the period of 16-19 August were 4,000 dead and 10,000 injured. In his letter to Pethick-Lawrence, Wavell had reported that appreciably more Muslims than Hindus had been killed. The "Great Calcutta Killing" marked the start of the bloodiest phase of the "war of succession" between the Hindus and the Muslims and it became increasingly difficult for the British to retain control. Now, they had to cope with the Congress civil disobedience movement as well as furious Muslims that had also come out in the streets in thousands.
The negotiations with the League reached a deadlock and the Viceroy decided to form an interim government with the Congress alone, leaving the door open for the League to come in later. A communiqué was issued on August 24 which announced that the existing members of the Governor General's Executive Council had resigned and that on their places new persons had been appointed. It was stated that the interim government would be installed on September 2.
Jinnah declared two days later that the Viceroy had struck a severe blow to Indian Muslims and had added insult to injury by nominating three Muslims who did not command the confidence of Muslims of India. He reiterated that the only solution to Indian problem was the division of India into Pakistan and Hindustan. The formation of an interim government consisting only of the Congress nominees added further fuel to the communal fire. The Muslims regarded the formation of the interim government as an unconditional surrender of power to the Hindus, and feared that the Governor General would be unable to prevent the Hindus from using their newly acquired power of suppressing Muslims all over India.
After the Congress had taken the reins at the Center on September 2, Jinnah faced a desperate situation. The armed forces were predominantly Hindu and Sikh and the Indian members of the other services were also predominantly Hindu. The British were preparing to concede independence to India if they withdrew the Congress was to be in undisputed control, the Congress was to be free to deal with the Muslims as it wished. Wavell too, felt unhappy at the purely Congress interim government. He genuinely desired a Hindu-Muslim settlement and united India, and had worked hard for that end.
Wavell pleaded with Nehru and Gandhi, in separate interviews, that it would help him to persuade Jinnah to cooperate if they could give him an assurance that the Congress would not insist on nominating a Nationalist Muslim. Both of them refused to give way on that issue.Wavell informed Jinnah two days later that he had not succeeded in persuading the Congress leaders to make a gesture by not appointing a Nationalist Muslim. Jinnah realized that the Congress would not give up the right to nominate a Nationalist Muslim and that he would have to accept the position if he did not wish to leave the interim government solely in the hands of the Congress. On October 13, he wrote to Wavell that, though the Muslim League did not agree with much that had happened, "in the interests of the Muslims and other communities it will be fatal to leave the entire field of administration of the Central Government in the hands of the Congress". The League had therefore decided to nominate five members for the interim government. On October 15, he gave the Viceroy the following five names:
Liaquat Ali Khan, I.I Chundrigar, Abdur Rab Nishtar, Ghazanfar Ali Khan and Jogindar Nath Mandal. The last name was a Scheduled Caste Hindu and was obviously a tit-for-tat for the Congress insistence upon including a Nationalist Muslim in its own quota.
External Affairs and Commonwealth Relations: Jawaharlal Nehru
Defence: Baldev Singh
Home (including Information and Broadcasting): Vallahbhai Patel
Lord Pethick-Lawrence, Secretary of State for India on February 19, 1946, announced in Parliament that a special mission consisting of three Cabinet ministers, in association with the Viceroy, would proceed to India, in order to hold discussions with the Indian leaders. The three Cabinet ministers would be Pethick Lawrence, Sir Stafford Cripps and A.V. Alexander.
Cripps told the press conference on landing at Karachi on March 23 that the purpose of the mission was "to get machinery set up for framing the constitutional structure in which the Indians will have full control of their destiny and the formation of a new interim government." The Mission arrived in Delhi on March 24 and left on June 29.
Jinnah faced extreme difficulties in the three-month-long grueling negotiations with the Cabinet Mission. The first of these was the continued delicate state of his health. At a critical stage of the negotiations, he went down with bronchitis and ran temperature for ten days. But he never gave up the fight and battled till the end of the negotiations.
Secondly, the Congress was still much stronger than the Muslim League as a party. "They have the best organized -- in fact the only well organized -- political machine; and they command almost unlimited financial support…they can always raise mob passion and mob support…and could undoubtedly bring about a very serious revolt against British rule."-- Mountbatten's "Report on the Last Viceroyalty".
Thirdly, The Congress had several powerful spokesmen, while for the League Jinnah had to carry the entire burden of advocacy single-handedly.
Fourthly, the Mission was biased heavily in favor of the Congress. Secretary of State Pethick-Lawrence and Cripps, the sharpest brains among them, made no secret of their personal friendship for the Congress leaders.
Wavell was much perturbed by Pethick-Lawrence's and Cripps's private contacts with the Congress leaders and the deference they showed to Gandhi.
Finally, Jinnah suffered from the disadvantage that it was the Muslim League, a minority party, which alone demanded Pakistan. The Congress, the smaller minorities and the British Government including the comparatively fair-minded Wavell with whom the final decision lay, were all strongly opposed to the partition of British India.
Quaid-i-Azam the constitutionalist took appropriate steps to strengthen his hand as the spokesman of the Muslim League. He convened a meeting of the Muslim League Working Committee at Delhi (4-6 April 1946) which passed a resolution that "the President alone should meet the Cabinet Delegation and the Viceroy. This was immediately followed by an All India Muslim Legislator's Convention. Nearly 500 members of the Provincial and Central Legislatures who had recently been elected on the Muslim League ticket from all parts of India attended it. It was the first gathering of its kind in the history of Indian politics and was called by some "the Muslim Constituent Assembly". In his presidential address, Jinnah said that the Convention would lay down "once and for all in equivocal terms what we stand for".
A resolution passed unanimously by the Convention (the "Delhi Resolution") stated that no formula devised by the British Government for transferring power to the peoples of India would be acceptable to the Muslim nations unless it conformed to the following principles:
That the zones comprising Bengal and Assam in the North-East and the Punjab, North-West Frontier Province, Sind and Baluchistan in the North-West of India, namely Pakistan, zones where the Muslims are in a dominant majority, be constituted into a sovereign independent State and that an unequivocal undertaking be given to implement the establishment of Pakistan without delay.
The two separate constitution-making bodies be set up by the people of Pakistan and Hindustan for the purpose of framing their respective Constitutions.
That the acceptance of the Muslim League demand of Pakistan and its implementation without delay are the sine qua non for Muslim League cooperation and participation in the formation of an Interim Government at the Center.
That any attempt to impose a Constitution on a united-India basis or to force any interim arrangement at the Center contrary to the Muslim League demand will leave the Muslims no alternative but to resist any such imposition by all possible means for their survival and national existence.
This impressive show of strength, staged in the very city where the members of the Cabinet Mission were quartered, demonstrated to the Mission and to all the others that the 100 million Muslims of India were solidly behind the demand for Pakistan and further that the Quaid-i-Azam Mohammad Ali Jinnah was their undisputed supreme leader.
The Mission began their talks by first informing themselves of the views of the different leaders and parties. When they found the view-points of the League and the Congress irreconcilable, they gave a chance to the parties to come to an agreement between themselves. This included a Conference at Simla (5-12 May), popularly known as the Second Simla Conference, to which the Congress and the League were each asked to nominate four delegates for discussions with one another as well as with the Mission. When it became clear that the parties would not be able to reach a concord, the Mission on May 16, 1946, put forward their own proposals in the form of a Statement.
Azad, the president of the Congress, conferred with the Mission on April 3 and stated that the picture that the Congress had of the form of government in future was that of a Federal Government with fully autonomous provinces with residuary powers vested in the units. Gandhi met the Mission later on the same day. He called Jinnah's Pakistan "a sin" which he, Gandhi, would not commit.
At the outset of his interview with the Mission on April 4 the Quaid was asked to give his reason why he thought Pakistan a must for the future of India.He replied that never in long history these was "any Government of India in the sense of a single government". He went on to explain the irreconcilable social and cultural differences between the Hindus and the Muslims and argued, "You cannot make a nation unless there are essential uniting forces. How are you to put 100 million Muslims together with 250 million people whose way of life is so different? No government can ever work on such a basis and if this is forced upon India it must lead us on to disaster."
The Second Simla Conference having failed to produce an agreed solution, on May 16, the Mission issued it's own statement.
The Cabinet Mission broadcast its plan worldwide from New Delhi on Thursday night, May 16, 1946. It was a last hope for a single Indian union to emerge peacefully in the wake of the British raj. The statement reviewed the "fully independent sovereign state of Pakistan" option, rejecting it for various reasons, among which were that it "would not solve the communal minority problem" but only raise more such problems. The basic form of the constitution recommended was a three-tier scheme with a minimal central union at the top for only foreign affairs, defense and communication, and Provinces at the bottom, which "should be free to form Groups with executive and legislatures," with each group being empowered to "determine the Provincial subjects to be taken in common". After ten years any Province could, by simple majority vote, "call for a reconsideration of the terms of the constitution". Details of the new constitution were to be worked out by an assembly representing "as broad based and accurate" a cross section of the population of India as possible. An elaborate method of assuring representation of all the communities in power structure was outlined with due consideration given to the representation of states as well as provinces.
The Quaid replied on the 19th , asking the Viceroy if the proposals were final or whether they were subject to change or modification, and he also sought some other clarification. The Viceroy promptly furnished the necessary explanations. It seemed as if the Quaid would accept the Viceroy's proposals. The Congress Working Committee met in Delhi on June 25 and by a resolution rejected the proposals, as "Congressmen can never give up the national character of the Congress or accept an artificial and unjust party, or agree to the veto of a communal group." Azad sent a copy of the resolution to the Viceroy and in his covering letter protested against the non-inclusion of a Muslim-Congressman from the Congress quota.
After the Congress stand had become known, the Working Committee of the Muslim League resolved to join the Interim Government, in accordance with the statement of the Viceroy dated 16th June. The interpretation of the Quaid-i-Azam was that if the Congress rejected the proposals, the League accepted them, or vice versa,the Viceroy would go ahead and form the interim Government without including the representatives of the party that decided to stand out. But the interpretation of the Viceroy and the Cabinet Mission was different from that of the Quaid-i-Azam.
It became clear that the protracted negotiations carried out for about three months by the Cabinet Mission did not materialize in a League-Congress understanding, or in the formation of an interim Government. Towards the end of June, the Cabinet Mission left for England, their task unfulfilled.
It had, however not been a complete failure. It was clear to the Indians that the acceptance of the demand for Pakistan would be an integral part of any future settlement of the Indian problem. In the meantime the League and the Congress were getting ready for elections to the Constituent Assembly.
As the conditions of war began to turn in favor of the Allies, the Viceroy Wavell felt that the time had come to make proposals for a resolution of the political deadlock in India. His objective, as stated in a letter to Churchill, was to form "a provisional government, of the type suggested in the Cripps Declaration, within the present Constitution, coupled with an earnest but not necessarily simultaneous attempt to devise a means to reach a constitutional settlement."
Wavell had a one-and-a-quarter hour meeting with Churchill on 29 March 1945. The Prime Minister thought that the problem of India, 'could be kept on ice", but Wavell told him quite firmly that the question of India was very urgent and very important. It was on 31 May that Wavell at last got a go-ahead from the Cabinet largely on the lines he had desired. He left London on June 1, and landed at Karachi on June 4.
The British Government's new proposals were publicly disclosed on 14 June 1945, on which date the Viceroy made a broadcast at New Delhi and the Secretary of State made a statement in the House of Commons. In this broadcast, Wavell said the proposals he was making were not an attempt to impose a constitutional settlement, but the hope that the Indian parties would agree on a settlement of the communal issue which had not been fulfilled, and in the meantime great problems had to be solved. He therefore invited the great leaders to a conference in Simla on 25 June to consult with him the formation of the new Executive Council. The Viceroy concluded the broadcast with the announcement that orders had been given for the immediate release of the members of the Congress Working Committee who were in detention.
Wavell separately interviewed Azad, Gandhi and Jinnah on 24 June. Azad appeared to accept the main principles underlying the proposals, including wholehearted support for the war effort. He said that the Congress would accept equality of Caste Hindus and the Muslims but would not compromise on the method of selection. The Congress must have a voice in the selection of non-Hindus and the Muslims in particular must not be selected by an exclusive communal body.
Gandhi said that he would attend the conference if the Viceroy insisted but would "sit in a corner". In the end he did not attend the meeting but remained available at Simla for the duration.
Jinnah expressed the anxiety that the Muslims would be in a minority in the new Executive Council and he claimed that the Muslim League had the right to nominate all the Muslim members to the Council. Wavell said he could not accept this. Jinnah argued that the League had won all the by-elections in the preceding two years and therefore represented all the Muslims of India.
On the very first day of the conference on June 25, it became clear that the real issue was the composition of the Executive Council; all parties would accept the proposal if they could reach an agreement on the method of selection. By June 29 it became clear that the parties would not be able to come up with an agreed list of Executive Councillors and the conference was adjourned till July 14 to enable them to file separate lists.
In a meeting with the Viceroy on June 27, Jinnah had said that he wanted a council of fourteen, including the Viceroy and commander-in-chief with five Hindus, five Muslims, one Sikh and one Scheduled Caste. He said that this was the only council in which the Muslims would stand a chance of not being out-voted on every issue. It was after seeing Jinnah on July 11 that the Viceroy accepted that the conference had failed because he had been unable to accede to Jinnah's demands. After the failure of the conference Jinnah explained:
"…if we accept this arrangement, the Pakistan issue will be shelved and out into cold storage indefinitely, whereas the Congress will have secured under this arrangement what they want, namely, a clear road for their advance towards securing Hindu national independence of India, because the future Executive will work as unitary Government of India, and we know that this interim or provisional arrangement will have a way of settling down for an unlimited period, and all the forces in the proposed Executive, plus the known policy of the British Government and Lord Wavell's strong inclination for a united India, would completely jeopardize us."
When the conference met on July 15, Wavell formally announced his failure and sportingly blamed himself for the result. In fact, the Viceroy deserved the greatest praise. With resolution and persistence he had succeeded in winning the consent of Churchill and of others to open the Indian question and give the Indian leaders another chance to install a national government.
It was the two principal political parties, the Congress and the Muslim League, that were really responsible for the failure. They had taken up positions that admitted no compromise.
Congress leaders blamed Jinnah for the lost opportunity and said that the Viceroy should have gone ahead without the League. But in fact the entire plan had been based on the idea that the Executive Council would be an all-party body.
Some days after the conference, at a public meeting the Quaid-i-Azam, referred to Gandhi's presence at Simla during the Simla Conference in scathing terms:
"The first question is why did Mr. Gandhi as one of the leaders of the recognized parties go to Simla? Having gone there, why did Mr. Gandhi not attend the conference? The reason is simple. It was to play the role of wire puller."
Rajagopalacharia continued his efforts to bring about a Hindu-Muslim accord and in this regard Rajaji formula got famous. It was on 17 July, 1944 that Gandhi set the ball rolling by writing to Jinnah: "I have not written to you since my release. Today my heart says that I should write to you. We will meet whenever you choose. Do not disappoint me." Jinnah, who at that time was in Kashmir, replied that he would be glad to receive Gandhi at his residence in Bombay on his return. They met at Jinnah's house in Bombay on 9 September and thereafter corresponded at some length. They did meet a number of times up to 26 September, but without arriving at an agreement. They did not keep any record of their oral discussions but the text of their letters is available.
The first letter in this series was written by Jinnah to Gandhi on 10 September, and it is learnt from it that during their meeting on the previous day, Jinnah had tried to persuade Gandhi to accept the Pakistan Resolution of March 1940, while Gandhi had put forward the Rajaji Formula. The main points that emerged during the debate were as follows:
Jinnah complained the Gandhi's claim that he had come to discuss Hindu-Muslim settlement in his individual capacity raised "great difficulty" in his way because he himself could speak only in his capacity as the president of the Muslim League. Gandhi characteristically claimed, "though I represent nobody but myself, I aspire to represent all the inhabitants of India", to which Jinnah replied, "I cannot accept that statement of yours. It is quite clear that you represent nobody else but Hindus, and as long as you do not realize your true position and the realities, it is very difficult for me to argue with you."
For his part, Gandhi questioned the right of the Indian Muslims to call themselves a nation, "I find no parallel in history", he wrote in one of his letters, "for a body of converts and their descendants claiming to be a nation apart from the parent stock", to which Jinnah gave the famous reply:
"We maintain and hold that Muslims and Hindus are two major nations by any definition or test of a nation. We are a nation of a hundred million, and, what is more, we are a nation with our own distinctive culture and civilization, language and literature, art and architecture, names and nomenclature, sense of value and proportion, legal laws and moral codes, customs and calendar, history and traditions, aptitudes and ambitions. In short, we have our own distinctive outlook on life. By all canons of international law we are a nation."
The two leaders also differed with regard to the boundaries of Pakistan and how the issue of whether India should be divided at all, was to be determined. Gandhi was adamant on the question of partition and although he appeared to be conceding the possibility of partition he did everything he could to persuade the Quaid to give up his demand for the establishment of two sovereign States.
The British had been watching with anxiety the progress of the Gandhi-Jinnah talks and were making plans to meet the situation if the Congress and the League arrived at an agreement. The failure of these talks spurred the Viceroy to make renewed efforts to break the political deadlock in India.
Though the Gandhi-Jinnah negotiations failed to achieve the avowed goal of the Hindu-Muslim unity, they brought to Jinnah and the Muslim League two important political gains. Firstly, the leadership of the Congress had now offered to discuss the question of Pakistan seriously -- before that, the Congress and Mahatama had kept the door to that subject uncompromisingly shut. Secondly, the Congress could no longer justifiably claim that it stood for all the communities in India including the Muslims.
The failure of the Cripps Mission, though unfortunate in many ways, resulted in strengthening of the Muslim League case for Pakistan. The positive outcome was that Pakistan was considered seriously and not merely regarded as a stunt or bargaining counter. The Congress leadership had tried to exploit the difficulties of the British to wrest power for itself but it had refused to acknowledge the demands made by the Muslim League. A section of the Congress realizing the causes of their failure to compel the British and realizing the danger to India's defence from the advance of Japanese armies, decided to reconsider the question of Pakistan with an intention to arrive at a settlement with the Muslim League without which there could be no political advance in India. Rajagopalacharya, an elderly statesman, accepted in principle the Muslim League demand for Pakistan and passed, Madras Resolution, calling upon the Congress High Command to negotiate with the Muslim League on the question of Pakistan with the object of establishing a national government in India to organize the defence of India. Towards the end of April 1942, in a meeting of the All India Congress held in Allahabad, the Madras Resolution was rejected and the Congress leaders made angry and fiery speeches against Jinnah and his concept of Pakistan. The Hindu Press took the cue from the All India Congress Committee and launched a virulent hate campaign against Jinnah and the Muslim League, holding Jinnah responsible for blocking the path to India's freedom and meanest of all, accusing him of playing the British game.
The Congress decided to launch its final assault on British imperialism in the movement that came to be known as the "Quit India" movement. Gandhi called upon the people to take initiative and "to do or die" in a last struggle for freedom, throwing off the initial pretences of non-violence. He did not consult the Muslim League or any other party and went ahead with his plans in the hope that the momentum of the mass movement would take violent forms and would involve all parties and sections of the people of India. He made a grave mistake of under-estimating the reserves of power of the British to deal with the Indian movement, when they were too deeply involved in their military struggle against the Japanese. Inspire of being warned by the government that it would use all its powers to suppress any movement which obstructed their war effort, the Congress passed the "Quit India" resolution in August 1942. The Government swooped down upon the leadership and locked up them all in jail, including Gandhi. There was turmoil in parts of India for about three months. The rail communications were damaged, police stations were attacked, sacked and burnt, the Congress Socialist Party and other terrorists got busy doing everything they could do to paralyze the war effort, destroy the agencies of the Government and spread anarchy. After a short span, the Government was able to suppress the movement. Large sections of the people who were involved in the war effort and were thriving on war contracts, recruitment to the army and defense services, ignored the Congress appeals and went about their business as usual.
To the Congress slogan of "Quit India", the Quaid's answer was "Divide and Quit". When the Muslim League Working Committee met in Bombay on 16 August, 1942, there were many who wanted the League to plunge blindly into the struggle, while others went to the extreme of giving full and unconditional support to the British and crushing the Congress. The Quaid wisely advocated a middle course avoiding both the Congress and the British traps and concentrated more on building up the Muslim League organization and removing some of its inherent weaknesses.
Jinnah received several threats of murder in June and July 1943 from the Khaksars. The threat to Jinnah's life almost materialized on the afternoon of 26 July 1943. A Khaksar named Rafiq Sabir Maznavi walked up to the Quaid's residence and attacked him with a large knife. Jinnah defended himself by catching hold of the assailant's hand. This softened the blow and Jinnah escaped with no more than a wound on his chin and some cuts on his hand. In the meantime Jinnah's chauffeur and others arrived at the scene and overpowered Sabir. He was subsequently sentenced to five years rigorous imprisonment by a British judge.
In the autumn and winter of 1942-43, Bengal suffered a dreadful famine. The official estimate was that one and a half million died of starvation or by its after-effects. No one knows for sure how many starved to death or died of disease during these months of horror. The shortage of the rice crop would have been overcome by purchases from Burma or Thailand, but these sources were under Japanese control at that time. The provincial government was inefficient and imprudent and allowed the situation to get out of hand, while the central government under Linlithgow did not assert itself effectively. It was not until Wavell took over as Viceroy on 20 October 1943 and took a vigorous interest in the tragedy that anything worthwhile was done to alleviate the suffering.
The passing of the Pakistan Resolution was a turning point in the history of Indian Muslims; it brought about a qualitative change in their status as a minority in India. By the middle of 1940, the war had brought disaster for the allies, as France fell in June 1940, the British Government made renewed appeals for co-operation to all parties in India. In the middle of 1941, the war situation had become more serious for the allies, the Japanese attacked Pearl Harbor and America was involved in the war, the initial success of the Japanese armies in South-East Asia brought the war to India's doorstep.
The British under the leadership of the die-hard imperialist Churchill were most reluctant to make any firm commitment regarding Indian independence. Sir Stafford Cripps, who had recently joined the government as Lord Privy Seal and become a member of the War Cabinet and leader of the House of Commons, had decided to proceed to India. Churchill gave the genesis of this new policy, "The crisis in the affairs of India arising out of the Japanese advance has made Britain wish to rally all the forces of Indian life to guard their land from the menace of the invader." The American President Roosevelt urged Churchill to settle matters with India that finally persuaded Churchill to send Cripps to India.
Cripps flew into Karachi on March 22, 1942, and touched down at New Delhi's airport the following day, the "Pakistan Day", the second anniversary of the Lahore resolution that was celebrated in Delhi by a public meeting addressed by Jinnah. During his stay, Cripps met with Maulana Azad, Jinnah , Gandhi and Nehru to discuss the issues regarding India. He met Jinnah on March 25 and explained to Jinnah that he had changed his view about the Muslim League and Pakistan because of the "change in the communal feeling in India and the growth of the Pakistan movement."
Cripps publicly disclosed the contents of the Declaration at a press conference on March 29. The object was "the creation of a new Indian Union which shall constitute a Dominion, associated with the United Kingdom and other Dominions by a common allegiance to the Crown, but equal to them in every respect." The said goal would be achieved in the following manner: immediately after the war, an elected body would be set up to frame a new Constitution for India. Any province of British India not prepared to accept the new Constitution would have the right to retain its present constitutional position. To such non-acceding provinces, his Majesty's Government would be prepared to give the same full status as to the Indian Union.
The proposals brought by Cripps were not received very enthusiastically by any section of Indian opinion. Gandhi and other Congress leaders were against it because they believed that Britain had already lost the war that it had nothing to offer for the future of India and therefore they looked to Japan and other Axis powers who appeared to them to have the key to their future. Hindu chauvinists to whom Pakistan had become a nightmare smelt the germ of the idea of Pakistan, even if it was not the Pakistan of the Muslim League's conception. Jinnah, in his presidential address to the Allahabad session of the League, analyzed the Cripps proposals and expressed the disappointment that their main objective was the creation of a new Indian Union and Pakistan was treated only "as a remote possibility.'
The formal rejection of the Cripps proposals took the form of a Congress Working Committee resolution dated 11 April 1942. The Muslim League too rejected Cripps' proposals by a Working Committee resolution of the same date. It expressed gratification that the possibility of Pakistan was "recognized by implication" but stated that "the only solution of India's constitutional problem is the partition of India into independent zones; and it will therefore be unfair to Muslims to compel them to enter such a constitution-making body whose main object is the creation of a new Indian Union." The Committee concluded that as "the proposals for the future are unacceptable, it will serve no useful purpose to deal further with the question of the immediate arrangements.'
Jinnah's Lahore address lowered the final curtain on any prospects for a single united independent India. Those who understood him enough know that once his mind was made up he never reverted to any earlier position realized how momentous a pronouncement their Quaid-i-Azam had just made. The rest of the world would take at least seven years to appreciate that he literally meant every word that he had uttered that important afternoon in March. There was no turning back. The ambassador of Hindu-Muslim unity had totally transformed himself into Pakistan's great leader. All that remained was for his party first, then his inchoate nation, and then his British allies to agree to the formula he had resolved upon. As for Gandhi, Nehru, Azad and the rest, they were advocates of a neighbor state and would be dealt with according to classic canons of diplomacy. - Stanley Wolpert, Jinnah of Pakistan.
The British had been compelled to recognize the Muslim League as the sole representative of the Muslims of India by 1940 and Quaid-i-Azam Mohammad Ali Jinnah as its undisputed leader.
Time and Tide of London published an article by Jinnah on January 19, 1940 under the caption "The Constitutional Future of India". He maintained: "Democratic systems based on the concept of a homogeneous nation such as England are very definitely not applicable to heterogeneous countries such as India." He called the Hindus and the Muslims "two different nations" with different religions and different social codes. It is obvious that by calling the Hindus and the Muslims two nations, Jinnah had reached the threshold of partition, but he was still reluctant to abandon his lifelong dream that Hindus and the Muslims would come to an understanding and in unison make "their common motherland " one of "the great countries of the world".
The Quaid-i-Azam crossed the barrier at the Lahore session of the Muslim League in March 1940. He traveled to Lahore from Delhi in a colorfully decorated train on which green flags were mounted, bearing the emblem of the Muslim League: the crescent and star.
Jinnah decided to address a public gathering on the opening day. It was a huge gathering of the Leaguers, the Khaksars and the Muslims at Minto Park (now Iqbal Park). Jinnah had expounded the rationale of the resolution in his presidential address that lasted for hundred minutes and frequently punctuated by thunderous applause. Though, most of his audience of over 100,000 did not know English, he held their attention and visibly touched their emotion. He asserted that the Muslims were "a nation by any definition". In his historical address he laid the foundation of a separate state for the Muslims of India:
"The Hindus and the Muslims belong to two different religions, philosophies, social customs, and literature. They neither inter-marry, nor inter-dine together, and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. Their aspects on life are different. It is quite clear that Hindus and Muslims derive their inspirations from different sources of history. They have different epics, their heroes are different, and they have different episodes. Very often the hero of one is foe of the other, and likewise, their victories and defeats overlap. To yoke together two such nations under a single state, one as a numerical minority and the other as a majority, must lead to growing discontent and the final destruction of any fabric that may be so built for the government of such a state."
The Pakistan Resolution is moved by A K Fazlul Haq
The session began with Nawabzada Liaquat Ali Khan presenting the annual report on March 23, 1940. After the report, Maulana Fazlul Haq from Bengal, moved the famous Lahore Resolution, better known as the Pakistan Resolution, "…the areas in which the Muslims are numerically in a majority as in the North-Western and Eastern zones of India should be grouped to constitute 'Independent States' in which the constituent units shall be autonomous and sovereign." The resolution was seconded by Choudhry Khaliquzzaman who gave a brief history of the causes which led the Muslims to demand a separate state for themselves. Maulana Zafar Ali Khan, Sardar Aurangzeb Khan, Sir Abdullah Haroon, Nawab Ismail Khan, Qazi Mohammad Isa and I.I Chundigar supported it, among others.
The resolution passed in Lahore on March 23, created a scare in the minds of the Congress and the Hindus. They could see that the Muslim League had now openly advocated the division of India into "Independent States." The Quaid had anticipated the Hindu reaction and had taken organizational steps to face the opposition of the Hindus. He himself set an example of calm courage and an iron determination to lead the Muslims to their cherished goal of freedom. The Pakistan Resolution released the potential creative energies of the Muslims and even the humblest amongst them made his contribution for the achievement of Pakistan. The Quaid knew that without a well-defined goal that could be understood even by the simplest Muslim, there could be no real awakening of the Muslims. The Pakistan Resolution gave them a legible, objective and reachable goal: Pakistan.
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Minar-e-Pakistan is a tall minaret in Iqbal Park Lahore, built in commemoration of the Pakistan Resolution ( 23 March, 1940) . The minaret reflects a blend of Mughal and modern architecture. Pakistan now celebrates this day as a national holiday each year. Photo credit: Khurram Abbass
